In this paper I make the argument that traditional qualitative ethics are grounded in a static notion of self that exists in tension with postmodern sensibilities.
Dialogic theories by Martin Buber and Mikhail Bakhtin have crossed many disciplines in the human sciences and may seem to be "unconventional" combination to some academics.
Much of the literature on political representation focuses on the forms by which one person acts for another person.
Only author info is available.